The sugya in Masechet Kiddushin 66b-67a addresses the case of the Avoda of the kohen on the Mizbe'ach: after the Avoda it was discovered that the Kohen was a בעל מום, what is the status of his Avoda & why? Most of the shiur is dedicated to the sugya of יוחסין. The Mishna establishes the 4 basic principles of Yuchsin un various marriages. Does the status of the child reflect that of the Mother or of the father?
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