The sugya in Masechet Kiddushin 62b-63b presents the view of Rebby Eliezer who validates a hafrashas Teruma before the grains have grown to the point of הבאת שליש that obligates Hafrasha. What stage have the grains reached? Likewise the Beraisa quotes the opinion that marrying an embryo before its birth engenders a valid Kiddushin. Which of teh Tanaim accepted the position validating a חלות on a דבר שלא בא לעולם?
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