Nice shiur! There is a source in Keter Shem Tob by Rabby Gagin who wrote that the minhag of the Spanish Portuguese congregation which pre-dates the acceptance of qabbalah was to always recite selihot immediately after the arbit service. This was a tradition that was practice for many generations until a visit by the late Rabbi Obadiah Yosef who suggested that they change the minhag and adopt the qabbalistic practice to recite selihot at shaat harazon.
Title: pre-qabbalistic selihot among the Spanish Portugese Jews Author: Shlomo Veroli ,
Nice shiur! There is a source in Keter Shem Tob by Rabby Gagin who wrote that the minhag of the Spanish Portuguese congregation which pre-dates the acceptance of qabbalah was to always recite selihot immediately after the arbit service. This was a tradition that was practice for many generations until a visit by the late Rabbi Obadiah Yosef who suggested that they change the minhag and adopt the qabbalistic practice to recite selihot at shaat harazon.
Learning on the Marcos and Adina Katz YUTorah site is sponsored today by Ruth Peyser Kestenbaum and Miriam & Alan Goldbergto markthe eighth yahrtzeit of their father, Irwin Peyser, Harav Yisroel Chaim ben R' Dovid V' Fraidah Raizel Peyser and by Aviva & Yossi Hoch and Judy & Mark Frankel and their families to mark the yahrtzeit of Carol Jacobs, Kayla bas Moshe Mordechai a"h
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Author: Shlomo Veroli ,
Nice shiur! There is a source in Keter Shem Tob by Rabby Gagin who wrote that the minhag of the Spanish Portuguese congregation which pre-dates the acceptance of qabbalah was to always recite selihot immediately after the arbit service. This was a tradition that was practice for many generations until a visit by the late Rabbi Obadiah Yosef who suggested that they change the minhag and adopt the qabbalistic practice to recite selihot at shaat harazon.
Author: Shlomo Veroli ,
Nice shiur! There is a source in Keter Shem Tob by Rabby Gagin who wrote that the minhag of the Spanish Portuguese congregation which pre-dates the acceptance of qabbalah was to always recite selihot immediately after the arbit service. This was a tradition that was practice for many generations until a visit by the late Rabbi Obadiah Yosef who suggested that they change the minhag and adopt the qabbalistic practice to recite selihot at shaat harazon.