What does the גמרא assume when it asks the initial question of תולדותיהן כיוצא בהן או לאו כיוצא בהן? What changes when it ultimately concludes פשיטא? How does צרורות conform to שיטת רש"י of נזק שלם or פטור לגמרי? How does the גרי"ז understand the צד השוה?
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