Thank you for your talks on Yishmael and Esav. As a personality psychology researcher, I found them intriguing. But why only focus on the negative roots of Esav and Yishmael, not to say that historically that's not what they are. There is certainly sinfulness in their root but isn't it clear that cultures try actively to compensate for it? Yashkianity bends Esav toward the extreme of peace and love and Islam bends Yishmael toward Tznius and restraint in the opposite way. Isn't there good in all humanity?

Thank you for your talks on Yishmael and Esav. As a personality psychology researcher, I found them intriguing. But why only focus on the negative roots of Esav and Yishmael, not to say that historically that's not what they are. There is certainly sinfulness in their root but isn't it clear that cultures try actively to compensate for it? Yashkianity bends Esav toward the extreme of peace and love and Islam bends Yishmael toward Tznius and restraint in the opposite way. Isn't there good in all humanity?

Thank you for your talks on Yishmael and Esav. As a personality psychology researcher, I found them intriguing. But why only focus on the negative roots of Esav and Yishmael, not to say that historically that's not what they are. There is certainly sinfulness in their root but isn't it clear that cultures try actively to compensate for it? Yashkianity bends Esav toward the extreme of peace and love and Islam bends Yishmael toward Tznius and restraint in the opposite way. Isn't there good in all humanity?

Thank you for your talks on Yishmael and Esav. As a personality psychology researcher, I found them intriguing. But why only focus on the negative roots of Esav and Yishmael, not to say that historically that's not what they are. There is certainly sinfulness in their root but isn't it clear that cultures try actively to compensate for it? Yashkianity bends Esav toward the extreme of peace and love and Islam bends Yishmael toward Tznius and restraint in the opposite way. Isn't there good in all humanity?

Thank you for your talks on Yishmael and Esav. As a personality psychology researcher, I found them intriguing. But why only focus on the negative roots of Esav and Yishmael, not to say that historically that's not what they are. There is certainly sinfulness in their root but isn't it clear that cultures try actively to compensate for it? Yashkianity bends Esav toward the extreme of peace and love and Islam bends Yishmael toward Tznius and restraint in the opposite way. Isn't there good in all humanity?