Passover I 5782-2022: Chametz, Matzah and Faith in Redemption
- Rabbi Ephraim Z. Buchwald
- Apr 11, 2022
(Updated and revised from Passover 5763-2003)
This week, the regular Torah portion is preempted by the upcoming Passover holiday which begins Friday evening, April 15, 2022.
Oddly enough, both chametz and matzah are made of the exact same ingredients: flour and water. However, chametz is allowed to ferment. By permitting the mixture of flour and water to remain undisturbed for more than 18 minutes, the mixture becomes leavened–chametz, and is forbidden for the duration of Passover. Matzah, on the other hand, contains the same ingredients, flour and water, but the mixture–the dough, is usually baked within 18 minutes. It is significant to note, that as long as the dough is constantly kneaded, even for more than 18 minutes, because of the continual action, it does not ferment. Once the kneading is completed, the dough is quickly shaped into matzah and baked, so that it never becomes chametz.
The method by which dough becomes chametz underscores that by simply doing “nothing”–by allowing the flour and water to remain dormant, the mixture begins to ferment. The dough rises and expands by itself.
Our Rabbis suggest that there is a profound message taught by the creation of chametz. All too often, people seek the easy way out, in the expectation that things will come their way with little or no effort or labor. Wealth will appear spontaneously. Intelligence will suddenly emerge. Health and strength will be maintained automatically. But we know that such assumptions are predicated on totally false hopes and expectations.
Indeed, we learn from the matzah that a truly meaningful life does not come automatically, but only through significant effort and labor. Much more than a simple “pleasurable” life, Judaism promotes a fulfilled life. “Fulfillment,” as opposed to pleasure, often involves significant effort and hard work. While the task may be difficult, it nevertheless leaves us with a far more permanent sense of satisfaction, rather than a transitory, often illusionary, moment of pleasure. So, in effect, my friends, the message of Passover is: Don’t be a “half-baked matzah!” Invest the effort and reap the more-permanent rewards that fulfilling experiences provide.
Another important concept to bear in mind regarding the Passover festival is that Passover is significantly different than all the other Jewish holidays: Shavuot, Sukkot, Rosh Hashana, Yom Kippur. It differs in that only Passover has a “make-up” date. That’s right! If a Jew misses Passover, the Bible tells us (Numbers 9:9-14), that we are able to observe it a month later, on the 14th of Iyar. In ancient times, if a Jewish person was on a long journey and was unable to make it to Jerusalem in time for the Nissan holiday, or was in a state of ritual impurity, those people were permitted to go to the Temple one month later and bring the Pascal sacrifice while celebrating a modified form of Passover.
Now that’s amazing, because Sukkot, which commemorates the wonderous travels of the Jews in the wilderness for 40 years, living in huts under the miraculous protection of G-d; Shavuot, which commemorates the giving of the Torah at Mt. Sinai, Yom Kippur, Rosh Hashana, the holiest days of the year–none of these holidays have make-up dates! And yet, Passover has a make-up date! Why should that be?
Rabbi Ben-Zion Firer of Israel explains that the festivals of Shavuot and Sukkot simply mark historical events that occurred in Jewish history. The Torah was given on the 6th of Sivan–so we celebrate Shavuot. We dwelt in booths in the wilderness–therefore we celebrate Sukkot. These commemorations mark important events that had already occurred to the Jewish people. Passover, on the other hand, is the only holiday that the Jews celebrated even though the event had not yet occurred.
Think about it. The Jews were slaves in Egypt, they were told that at midnight, בַּחֲצִי הַלַילָה–on the 15th of the Hebrew month of Nissan the firstborn plague would occur, and the people will be redeemed. Despite the fact that nothing had yet happened, the people brought the Pascal sacrifice, even before the process of salvation and the liberation began. As far as the Israelites knew, midnight may very well come and go, and they would still be slaves.
In order to celebrate that first Passover, the people of the generation of the Exodus had to have extraordinary faith that they would be redeemed. And that’s true of us as well today. We too must have faith that we will be redeemed. Jews can probably survive 365 days and make it to the next year even if we miss celebrating Shavuot, the giving of the Torah, even if we fail to dwell in a Succah, even if we miss both Rosh Hashana and Yom Kippur. But we Jews cannot survive an entire year without Passover, without celebrating the holiday that represents the affirmation of faith that, in the face of extraordinary challenges, in the face of profound darkness, like the Jews of Egypt, we will be redeemed. That’s why it was necessary in ancient times to have that make-up date for a missed Passover, and to even have that symbolic acknowledgment each year on the 14th day of the Hebrew month Iyar, today, as well.
Despite the bleakness reflected in much of Jewish current events, in face of unrelenting assimilation, increasing antisemitism, and the growing strength of the enemies of our people in Israel and around the world, what is most crucial is that we not despair. While we may be “enslaved” in a contemporary version of Egypt, we must always have faith that Al-mighty will reach out to redeem us. And, just like in Egypt, in an instant, at the darkest, bleakest hour, at midnight, we will be saved.
If we only have faith!
It is this faith that we must affirm and reaffirm on the festival of Passover.
We wish all our friends a wonderfully joyous and meaningful Passover.
May you be blessed.
Please note: The first two days of the joyous festival of Passover will be observed this year on Friday night, April 15th and all-day Saturday and Sunday, April 16 and 17, 2022. The seventh and eighth days of Passover begin on Thursday night, April 21st, and continue through Friday and Saturday, April 22nd and 23rd.
A major theme of the Passover holiday is the elimination of chametz--leaven, and the substitution of matzah, unleavened bread in its stead. Oddly enough, both chametz and matzah are made of the exact same ingredients, flour and water. However, chametz is allowed to ferment. The dough for Matzah, on the other hand, is not permitted to stand still and ferment, but must be constantly kneaded. Flour and water become chametz automatically if the mixture is allowed to stand. We learn from the matzah that a truly meaningful life never comes effortlessly, but only through significant effort and labor.