Masechet Eruvin 39b, the issue of Rosh Hashana is it קדושה אחת or is it שתי קדושות? It would seem that there's not reason to apply the principle of קדושה אחת to Yom Tov Sheinei shel Galuyos. Why do we need to specify three Halachik applications - three נפק"מ - of this same principle of שתי קדושות?
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