Introduction to the Mishna on 59b regarding לשמה ושלא לשמה in Korban Pesach. Background on מחשבה הפוסלת. A study of the ספק of Rav Papa and an analysis of the controversy between Rebby Meir & Rebby Yossi in the case of הרי זה תמורת עולה הרי זה תמורת שלמים. Do we take both of his statements into consideration & combine them? Or do only validate his first statement and omit the second entirely? This will shed a light on our Mishna, is it one Avodah or two?
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