The Mishna in Masechet Niddah 11a and the continuing sugyos til 15a. Our goal is to understand the view of the Rif regarding בדיקות after marriage in the case of a woman without a וסת. We wish to introduce the unique ruling of the תרומת הדשן & its repercussions. How did the Chasam Sofer apply the logic this ruling to create a חומרא in the view of the Rif? Why did the poskim shy away from the ruling of the Ch"S?
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