For Masechet Chulin 111b we will introduce the controversy between the Ramban and Tos' regarding נ"ט בר נ"ט. The Ramban validates טעם שני as a significant Ta'am which can engender Issur; however, it lacks the capability of engendering a טעם שלישי. The Ramban proves his premise based on the Halacha of בליעה בכלים which is, by definition, טעם שני. Tos' invalidates טעם שני identifying it as Nat bar Nat. But how will Tos' explain the concept of בליעה בכלים?
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