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What is 'hod' and why does Lashon Kodesh designate a word for this category of beauty? Why does Daniel describe in his vision of the angel of Yavan, the undermining of 'hod'? Why is 'hod' always connected with 'hadar', and how does Yavan separate hod from hadar? How does the combination of hod & hadar reflected in the personality of Moshe Rabenu as the paradigm of the Oved Hashem? In the attributes of Almighty God? In the Torah itself? And in the essece of Kneset Yisrael? Why does Ner Chanuka require the ascending order of candles 'mosif veholeich'?
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