Why does Rava equate Letzorech Mekomo with LeTzorech Gufo? Why does Abaye divide Chisoron Kis and LeTzorech Gufo into two distinct categories permitting Tiltul Kli Shemelachto LeIssur in two separate Horaot? What was the question of Abaye from Midocha? Why is tiltul permitted if there is garlic inside the Midocha, and how is this permission different than placing bread on the corpse? We will study the unique opinion of the Mordechai permitting tiltul in the case of Chisoron Kis, as well as the opinion of the Neziros Shimshom who permits tiltul of Chisoron Kis Letzorech Mekomo.
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