Columbia Shiur: Why is hotza'ah a melachah geru'ah; does it stem from an internal incoherence in the melacha of hotza'ah, or from a comparison to other melachot- positions of the or zaru'ah, tosafot, ramban, riy hazaken and tosafot rid; is Hachnasah a toldah or part of the av; is it significant that hotza'ah may not have toladot; why do we need multiple pesukim to teach the issur of hotza'ah?
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