Description
The Rav's analysis of the difference between the first Kiddush of Eretz Yisrael by Yehoshua, and the second by Ezra. Why is the first nullified by the victory of the Babylonians while the second is permanent despite the victory of the Romans? How does "kibbush", i.e. military conquest, sanctify the Land? What does the Rambam mean when he says that the sanctification of Ezra was achieved through "chazaka" rather than "kibbush"? What role did the Aaron HaBrit play in the process of sanctification and why? These and other questions will be addressed in this shiur.
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