<p class="MsoNormal" style="text-align: left; line-height: normal; margin: 0in -26.2pt 10pt 0in;" align="left"><span style="color: black; mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Times New Roman;">When Lag b’Omer occurs on Sunday, the Rema writes that one may cut one’s hair on the previous Friday in honour of Shabbos. Those who follow Minhag Vilna observe the mourning laws of sefirah until the morning of 3 Sivan. From the case of Lag b’Omer, we can possibly derive that should 3 Sivan occur on a Sunday, one may cut one’s hair on the previous Friday. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></span></span></p>
<p class="MsoNormal" style="text-align: left; line-height: normal; margin: 0in -26.2pt 10pt 0in;" align="left"><span style="color: black; mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Times New Roman;">In the case of sefirah, the Shulchan Aruch <span style="mso-spacerun: yes;"> </span>(Orach Chaim 493:2) uses the word “lehistaper” (haircutting). However in the case of Chol Hamoed the word “megalchin” (shaving) is used (Orach Chaim 531:2). Why the difference in wording for the same actions? It is possible that the reason is that the third perek of Moed Koton which includes the subject of cutting any human hair on Chol Hamoed begins with the words “v’ailu megalchin”.</span></span></span></p>
hello, just wanted to ask you if shaving during chol hamoed pesach is mutar?
thanks please get back to me asap
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Author: False == 1 ? Anonymous : Chaim Simons #44;
<p class="MsoNormal" style="text-align: left; line-height: normal; margin: 0in -26.2pt 10pt 0in;" align="left"><span style="color: black; mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Times New Roman;">When Lag b’Omer occurs on Sunday, the Rema writes that one may cut one’s hair on the previous Friday in honour of Shabbos. Those who follow Minhag Vilna observe the mourning laws of sefirah until the morning of 3 Sivan. From the case of Lag b’Omer, we can possibly derive that should 3 Sivan occur on a Sunday, one may cut one’s hair on the previous Friday. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></span></span></p>
Author: False == 1 ? Anonymous : Chaim Simons #44;
<p class="MsoNormal" style="text-align: left; line-height: normal; margin: 0in -26.2pt 10pt 0in;" align="left"><span style="color: black; mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Times New Roman;">In the case of sefirah, the Shulchan Aruch <span style="mso-spacerun: yes;"> </span>(Orach Chaim 493:2) uses the word “lehistaper” (haircutting). However in the case of Chol Hamoed the word “megalchin” (shaving) is used (Orach Chaim 531:2). Why the difference in wording for the same actions? It is possible that the reason is that the third perek of Moed Koton which includes the subject of cutting any human hair on Chol Hamoed begins with the words “v’ailu megalchin”.</span></span></span></p>
Author: False == 1 ? Anonymous : joe lawi #44;
hello, just wanted to ask you if shaving during chol hamoed pesach is mutar? thanks please get back to me asap