I thank the esteemed Rabbi for his most interesting and well-delivered lecture.
While Rabbi Dr. Shnayer Leiman accurately described the minhag of giving tiqqun on a yahrzeit, he omitted to mention that it is also the custom that the person providing the tiqqun - if it is in memory of his parents - does not partake of the tiqqun. Thus, this minhag in no way contradicts the custom to fast on a yahrzeit.
I further believe that the minhag to travel to Meron around the period of Lag BoOmer is mentioned by R. Ovadiah Bartenuroh of the 15th century.
Learning on the Marcos and Adina Katz YUTorah site is sponsored today
by Debbie Nossbaumin loving memory ofher father, Nathan Werdiger, נתן בן שלמה אלימלך and by Tommy and Perrie Gelb l'ilui nishmas Leah bas Yosef (Sternbach) Gelb on her yahrzeit on ה' טבת and by Harris and Elli Teitz Goldstein l'ilui nishmas Elli's beloved father, הרה'ג רב פינחס מרדכי טייץ, on his 30th yahrzeit on ד' טבת and in loving memory of Dr. Felix Glaubach, אפרים פישל בן ברוך, to mark his first yahrtzeit, by Miriam, his children, grandchildren & great grandchildren
3 comments Leave a Comment
Author: Avrohom Dubin
Can I get a PDF copy of the handout used in this Shiur. Dr. Leiman quotes extensively from the handout. Thank you.
Author: Micah Gimpel
Author: Dovid Rubin
I thank the esteemed Rabbi for his most interesting and well-delivered lecture.
While Rabbi Dr. Shnayer Leiman accurately described the minhag of giving tiqqun on a yahrzeit, he omitted to mention that it is also the custom that the person providing the tiqqun - if it is in memory of his parents - does not partake of the tiqqun. Thus, this minhag in no way contradicts the custom to fast on a yahrzeit.
I further believe that the minhag to travel to Meron around the period of Lag BoOmer is mentioned by R. Ovadiah Bartenuroh of the 15th century.