Yeshayahu Chapter 33 | The Fulfillment of the Vision – Continued

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January 21 2025
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The upcoming chapters (through Chapter 35) continue to depict the future salvation and the realization of Yeshayahu’s theological ideas through it. Our chapter features numerous concepts that echo themes we’ve encountered throughout the book. Feel free to identify these concepts and analyze the chapter through their lens.

Two central ideas:
1. In the previous chapter, we discussed the king who will reign in justice and righteousness and thereby lead the people to salvation. In our chapter, this idea extends to every individual, not just the leaders. The description of “one who walks in righteousness, speaks the truth” (33:15) appears in the context of a parable about the honest individual, emphasizing that salvation will be granted not only to leaders but also to upright individuals. Justice and morality will seep even to the lives of ordinary people.
2. Another significant idea appears at the end of the chapter: Jerusalem is described as the strong city of the future, but in a surprising portrayal: “Look upon Zion... sanguine shelter, the tent that need not be shifted, with stakes that will never be lifted, none of its cords ever cut” (33:20). This description is intriguing: we hear about a “sanguine shelter” and expect to hear of a fortified city. Indeed, we are told of something strong and unbreakable: “none of its cords ever cut.” However, this is referring to a tent. A “strong tent” is seemingly an oxymoron — a tent symbolizes impermanence, yet here it is described as stable and enduring. This continues the idea from the previous chapter: Jerusalem will be secure and strong, but it will also be humbled. The ideal state is one of stable and secure confidence, combined with a consciousness of impermanence, preventing complacency and the allure of pride or self-reliance. Security comes from God. This theme continues in Chapters 34–35, where we see salvation characterized by the desert, reminding us somewhat of the salvation of the Exodus. The desert, on the one hand, symbolizes deliverance, but on the other, it is an uncultivated land — free from human arrogance, where dependence on God is absolute.

Feel free to revisit the chapter and analyze it through the concepts we’ve previously encountered in the book. Pay attention to terms (and to whom they refer and in what context): Those who plunder and betray, exaltation, spoil, the Lord is exalted, justice and righteousness, Carmel and Lebanon, “now I shall arise,” heights and strongholds, speech that is incomprehensible, Zion, our judge and lawgiver, plunder, and many more.

Series: Nach Yomi

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Collections: Yair Rahat Sefer Yeshayahu

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    Learning on the Marcos and Adina Katz YUTorah site is sponsored today by Leon & Rhea Landau in memory of Emanuel & Leah Landau and Jacob & Selma Frost and in memory of Hindu & Pinchas Chaimovitz, Batya Gitel bat Moshe Aaron, Yosef Malachi Geudalia HY"D, Ben Zussman HY"D, and Oma Els z"l and by the Spira family l'ilui nishmat Chanoch ben Moshe Chaim, Dr. Thomas Spira and in loving memory of Dr. Felix Glaubach, אפרים פישל בן ברוך, to mark his first yahrtzeit, by Miriam, his children, grandchildren & great grandchildren