Being that many (or probably) most people sin more in private than in public, lechora they lack yiras Hashem (and therefore more probably ahavas hashem). Is this a true assumption? For example, I can definitely say that I sin more in private than in public, so lechora.... I don't have yiras Hashem, right? I tell myself I do because I learn Torah throughout the day (including mussar seffarim) and really tried to gain a sense and acquisition of yiras Hashem, but lemayseh, like everyone else, I sin. So now, altz sefarah, I don't have yiras Hashem? Is Hashem just setting us up for failure, because lemayseh if everyone sins then nobody has yiras Hashem, because if they TRULLY feared The Master of the World, they wouldn't sin? Thank you. Ps. Perhaps aside from myself, I'm sure every Jew loves and fears G-d.

Being that many (or probably) most people sin more in private than in public, lechora they lack yiras Hashem (and therefore more probably ahavas hashem). Is this a true assumption? For example, I can definitely say that I sin more in private than in public, so lechora.... I don't have yiras Hashem, right? I tell myself I do because I learn Torah throughout the day (including mussar seffarim) and really tried to gain a sense and acquisition of yiras Hashem, but lemayseh, like everyone else, I sin. So now, altz sefarah, I don't have yiras Hashem? Is Hashem just setting us up for failure, because lemayseh if everyone sins then nobody has yiras Hashem, because if they TRULLY feared The Master of the World, they wouldn't sin? Thank you. Ps. Perhaps aside from myself, I'm sure every Jew loves and fears G-d.